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Jonathan Albert Santiago (January 20, 1870-October 26, 1976). was the second modern Monarch of Chawosauria and the 83rd Monarch of Chawosauria.

He was a Progressive Social Democrat who leaned towards Nordic Model Social Democracy. He is known to bring Progress in the Social Safety Net Programs in Chawosauria. Copied Franklin Delano Roosevelt's New Deal rhetorics to bring Chawosauria out of the Great Depression. Kept Chawosauria safe from the dangers of World War 1 and World War 2. He was a member of the United Kingdom due to Britain's dominance over Canada. He was the first Secular Chawosaurian tobe allowed to claim the Monarchy, the only Agnostic tobe Monarch of Chawosauria, and in his childhood, he was born in Poverty in Ottawa, Canada. Raised in London most of his childhood years. Entered the British Army and never have fought in a war.

As the 83rd Monarch of Chawosauria and the second modern monarch after Johnathan Montgomery, he protected Chawosauria and unified the nation, he brought in Western Philosophy into Chawosaurian Culture. He defended Chawosauria from two World Wars, and the Russian Revolution and Civil War. But in his negative legacy, especially among the Religious Community, he allowed Timothy Max Roosevelt do as he pleased, that included cooperated with Timothy with the passing of Chawosauria's most discriminatory law, Section 126, and Timothy started a war against Santiago's authority in 1950, but Santiago failed to defend his power over Chawosauria in 1975. While Santiago still had authority over Chawosauria, Santiago died at the age of 106 in 1976. On October 24, 1976, Timothy took oath on Santiago's casket as the 84th Monarch of Chawosauria.

Santiago's legacy today in Chawosauria was mostly ignored, Santiago is mostly and widely known to have to failed to defend his authority from replacement to the hands of Timothy Max Roosevelt, and has a negative legacy among the religious community, Santiago cooperated with Timothy into establishing a State Atheist System for Chawosauria. Santiago persecuted Conservatives and Liberals, and Santiago and Timothy both took away the rights of minorities, but Timothy took advantage of Santiago, using Santiago selfishly against minorities, and Timothy lied and tricked Santiago into signing and establishing Discriminatory laws restricting the rights of minorities.

Political Ideology Edit

Social Democracy Edit

Social democracy is a political, social and economic ideology that supports economic and social interventions to promote social justicewithin the framework of a capitalist economy, as well as a policy regime involving a commitment to representative democracy, measures for income redistribution, and regulation of the economy in the general interest and welfare state provisions.[1][2][3] Social democracy thus aims to create the conditions for capitalism to lead to greater democratic, egalitarian and solidaristic outcomes; and is often associated with the set of socioeconomic policies that became prominent in Northern and Western Europe—particularly the Nordic model in the Nordic countries—during the latter half of the 20th century.[4][5]

Social democracy originated as a political ideology that advocated an evolutionary and peaceful transition from capitalism to socialismusing established political processes in contrast to the revolutionary approach to transition associated with orthodox Marxism.[6] In the early post-war era in Western Europe, social democratic parties rejected the Stalinist political and economic model then current in the Soviet Union, committing themselves either to an alternate path to socialism or to a compromise between capitalism and socialism.[7] In this period, social democrats embraced a mixed economy based on the predominance of private property, with only a minority of essential utilities and public services under public ownership. As a result, social democracy became associated with Keynesian economics, state interventionism, and the welfare state, while abandoning the prior goal of replacing the capitalist system (factor markets, private property and wage labor)[4] with a qualitatively different socialist economic system.[8][9][10]

Modern social democracy is characterized by a commitment to policies aimed at curbing inequality, oppression of underprivileged groups, and poverty;[11] including support for universally accessible public services like care for the elderly, child care, education, health care, and workers' compensation.[12] The social democratic movement also has strong connections with the labour movement and trade unions, and is supportive of collective bargaining rights for workers as well as measures to extend democratic decision-making beyond politics into the economic sphere in the form of co-determination for employees and other economic stakeholders.[13]

The Third Way, which ostensibly aims to fuse right-wing economics with social democratic welfare policies, is an ideology that developed in the 1990s and is sometimes associated with social democratic parties, but some analysts have instead characterized the Third Way as an effectively neoliberal movement.

Humanism Edit

Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition. The meaning of the term humanism has fluctuated according to the successive intellectual movements which have identified with it.[1] The term was coined by theologian Friedrich Niethammer at the beginning of the 19th century. Generally, however, humanism refers to a perspective that affirms some notion of human freedom and progress.

In modern times, humanist movements are typically non-religious movements aligned with secularism, and today humanism typically refers to a nontheistic life stance centred on human agency and looking to science rather than revelation from a supernatural source to understand the world.

Secularism Edit

Secularism is the principle of the separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries (the attainment of such is termed secularity). One manifestation of secularism is asserting the right to be free from religious rule and teachings, or, in a state declared to be neutral on matters of belief, from the imposition by government of religion or religious practices upon its people.[Notes 1] Another manifestation of secularism is the view that public activities and decisions, especially political ones, should be uninfluenced by religious beliefs or practices.[1][Notes 2]

Secularism draws its intellectual roots from Greek and Roman philosophers such as Epicurus and Marcus Aurelius; from Enlightenmentthinkers such as John Locke, Denis Diderot, Voltaire, Baruch Spinoza, James Madison, Thomas Jefferson, and Thomas Paine; and from more recent freethinkers and atheists such as Robert Ingersoll, Bertrand Russell, and Christopher Hitchens.

The purposes and arguments in support of secularism vary widely.[2] In European laicism, it has been argued that secularism is a movement toward modernization, and away from traditional religious values (also known as secularization). This type of secularism, on a social or philosophical level, has often occurred while maintaining an official state church or other state support of religion. In the United States, some argue that state secularism has served to a greater extent to protect religion and the religious from governmental interference, while secularism on a social level is less prevalent.

Progressivism Edit

Progressivism is the support for or advocacy of social reform.[1] As a philosophy, it is based on the Idea of Progress, which asserts that advancements in science, technology, economic development, and social organization are vital to the improvement of the human condition. Progressivism became highly significant during the Age of Enlightenment in Europe, out of the belief that Europe was demonstrating that societies could progress in civility from uncivilized conditions to civilization through strengthening the basis of empirical knowledge as the foundation of society.[2] Figures of the Enlightenment believed that progress had universal application to all societies and that these ideas would spread across the world from Europe.[2] The meanings of progressivism have varied over time and from different perspectives. The contemporary common political conception of progressivism in the culture of the Western worldemerged from the vast social changes brought about by industrialization in the Western world in the late 19th century, particularly out of the view that progress was being stifled by vast economic inequality between the rich and the poor; minimally regulated laissez-fairecapitalism with monopolistic corporations; and intense and often violent conflict between workers and capitalists, thus claiming that measures were needed to address these problems.

Early Life Edit

Birthday and Childhood Edit

Jonathan was born on January 20, 1870, to an Inuit Indian Woman and a Spanish Immigrant Father, his father was never around and his mother had to raise him herself, he witnessed his people being mistreated by the British and were forcing Aboriginals into European Culture.

Chawalliankalitans Edit

His family were Chawalliankalitans, they were of the Chawalliankalitanist faith, they practiced Chawalliankalitan cultures and Jonathan met Emperor, Johnathan Saint Nicholas Montgomery in 1883 and in the 1882 Canadian Federal Election, his family played a role in voting for Prime Minister, John A. MacDonald.

Prime Minister, John A. MacDonald Edit

Jonathan loved the Liberal-Conservative Party until 1896. Jonathan got married and had six children.

Marriage & Family Edit

Jonathan got married and had six children, but he divorced, his son, Santino Santiago had been supporting them ever since, his oldest son, Antonio Santiago, went to fight World War 1.

Creation of Chawosauria Edit

Jonathan was one of the founding fathers of Chawosauria, he signed the Chawosauria Act and became the first and only General-Secretary.

Chawosaurian Monarchy (1900-1975) Edit

The Santiago Monarchy was a time of European Westernization, but he was very Neglective when it comes to war, but in the Great Depression, he layed out Big Government Programs helping Chawosaurians, before this, World War 1, Emperor, Santiago had done nothing to Protect Chawosaurians who lived in Europe and the Ottoman Empire from the Dangers of World War 1, vetoing Global War State of Emergency Declarations of World War 1, the Russian Civil War, World War 2, and the Vietnam War.

Rise of the British Model and Rise to Power Edit

After the Results of the First Brutal War, after Emperor Jonathan failed to issue a GW-SOED. The Chawalliankalitan Empire crumbled, causing a Landfall in the largest empire network in Chawosaurian History.

As the British Model rises to power, and the Christian New Deal, (back then the Gospel State Program) rises to power with a mission to convert Chawosauria into Christianity. As the British Model progresses, the Chawosaurian Monarchy was redefined, Chawosauria transformed into a Constitutional Monarchy.

On December 31, 1899, Santiago was elected to the Chawosaurian Monarchy by the people, winning a close race, Santiago came in on January 1, 1900, to power.

First Decade of the Santiago Monarchy Edit

Emperor Santiago enjoyed Wealthy Life, he lived as a Monarch who had the money and the limited power, which he hated the Limitations of Power under the British Model. The 1900s was a Rich Decade for Santiago as he had many parties, women, and wealth.

World War 1 and the Russian Revolution Edit

World War I- Every Day05:56

World War I- Every Day

Emperor Tigerstar: World War 1

In 1914, Santiago's Time of Greedy Peace was shattered as he faced Reality about being a leader, as many Chawosaurians despised him for his Abuse of Power, Santiago was impacted by the Rise of World War 1 and the Concerns that World War 1 could bring an end to a Monarchical Lifestyle that was lovable to Santiago.

As World War 1 progresses, Santiago rejected the World War 1 GW-SOED, which would've gotten the Chawosaurian People prepared for the Impacts of World War 1. In 1917, two huge events occurred, the United States enters the war due to the Outrage of Germany's plot to return the Southwestern American States formerly possessed by Mexico until the Mexican-American War seven decades ago in that time. Another Big Event, the Russian Empire crumbled under the Russian Revolution due to the Russian People tired of the tyranny of the Russian Tsars, Emperor Santiago had the similar powers as the Tsar, Santiago was paranoid that the Russian Revolution could influence the Chawosaurian People. In 1918, World War 1 ends under an Allied Victory and the Creation of the League of Nations. Afterwards, the Spanish Flu struck the World, Chawosauria was badly affected by the Spanish Flu except for Santiago, who was hiding from the flu.

Russian Revolution

Russian Revolution

As the Russian Revolution began to strike down the Russian Empire, Russia exited from World War 1, in reaction to it, Emperor Santiago feared the Russian Revolution could strongly influence Chawosauria, his fear came true in three decades. Santiago's opposition to Communism had been very severe, Santiago supported the First Red Scare and made Communism illegal. The Russian Empire was overthrown by the Bolsheviks and then the White Army was formed to restore the Russian Empire.

Santiago favored Security over Privacy, Santiago ordered the Polling of People who supported or opposed the Bolsheviks, Santiago feared a strike for months after a poll showed that 95% of Chawosaurians supported the Bolsheviks over the White Army. With Santiago forming an alliance with Mustafa Aslan Basaran.

Russian Civil War Edit

The Russian Civil War- Every Other Day06:34

The Russian Civil War- Every Other Day

Emperor Tigerstar: Russian Civil War

The Russian Revolution leading to the Russian Civil War, Santiago reacted in an Anxiously manner, as Communism rises to power the lights the world had never seen. As the Bolsheviks made surprising victories as the Civil War progresses, it would bring an absolute disaster for the Santiago, as the 1920s began, Santiago was in pain, losing to the Bolsheviks.

In 1923, the White Army fully surrenders, Santiago was waiting for the results with a Telagram Device and as the Results finally came in, the Telagrams shockenly struck Santiago in deep pain, learning that on June 16, 1923, the White Army surrendered.

Post-Monarchy and Later Life Edit

Santiago enjoyed retired and lived in New York City as part of retirement. Santiago was getting old, and he had to retire.

Death and Funeral Edit

Jonathan died on October 26, 1976, at the age of 106, he died of old age, the people who attended the funeral of Jonathan were, Timothy Max Roosevelt, Timothy Max Roosevelt ii, Samantha Wawetseka, Jennifer Roosevelt, Shannon Lincoln, Shannon Latimore, Johnathan Saint Montgomery IV, Sabeena Devajuta (as a child), Shannon Diana Roosevelt (aged 17).

Legacy Edit

Jonathan had a great legacy in Chawosauria as the only general-secretary and first supreme judge, but not a nice legacy in Christianity because of the Ordinance of Chawosauria Act, which because he signed it, he abandoned Chawosauria and he abandoned people who needed him the most, but he did helped people in need, even though in the aftermath of the Signing of the Ordinance of Chawosauria Act, he abandoned people, he allowed Timothy Max Roosevelt to fool him and allowed him to take Chawosauria.

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